Commonplace Thoughts of a Residual Welshman: Argument from Silence

If you were lucky enough to have had a good teacher of humanities in high school or college, perhaps you learned that making an argument from silence is a bad thing. The Latin term is, of course, rather august: argumentum ex silentio. Such an argument is certainly less persuasive than an argument based on solid evidence. The absence of holes for the poles of a wigwam does not prove that there were no Indians.

But I want to talk a bit about another kind of argument from silence, one that is in fact based on silence. That is the argument for God. But I start with the argument against God: human suffering. Now I acknowledge that animal suffering is horrible, too. An abused dog, an uncared for cat, or a horse suffering from malnutrition are all horrendous to look upon. But among these, none presents evidence sufficiently contradictory for the idea of God. Rather, human suffering does, whether caused by natural disaster, war, or human malfeasance. “If there is a God,” it is often said, “why does He permit little children to starve to death in Africa, hundreds to die in a mudslide, terrorists to blow up little girls as they are leaving from an Ariana Grande concert?” These are the best arguments against God—not evolution, not the fact that the earth is but a speck in the universe, not even the very good anti-God argument based on the hypocrites who attend churches. Those are interesting, even entertaining to debate. But the really good argument against God is, without doubt, human suffering.

But what is the argument for God? The argument for God is nothing quite as convincing, for it is ultimately an argument from silence. Not the silence of a wigwam’s missing pole hole. Rather it is the argument from silence and invisibility, from not hearing a word but somehow knowing, at least strongly believing, that He is there, and sensing that that silent argument changes everything. For it gives you hope. Hope, I think, is the strongest argument from silence for God.

Now what do I mean by this? Let us begin with the notion that hope is as invisible as it is intangible. You can’t see it, you can’t touch it with your fingers. But you crave it perhaps more than an alcoholic his next drink. You can’t go on without it, or at least you feel certain that you can’t. You get up in the morning and on your drive to work you can think only of the cruel oppression of the world, knowing that your job, perhaps, is in the hands of some of those very oppressors.

That boss seems simply to want to make your job so difficult you can’t do it, let alone flourish in performing it. Rather, it is like one continuous fraternity hazing ritual, where every time you think you’ve accomplished something, done a task or prepared a report correctly, you are yet again chided, criticized, knocked down, made to feel small, made to feel worthless. Your work is never up to the standards which appear to you to shift at the will or whim of your boss. You’ve learned to live with that, but it is not a good situation and you know it. But it’s too late to change. You’re middle aged and you’re at the bottom rung of middle management.

This is where the argument from silence comes in, or rather bursts in. On that selfsame drive to work you think and think and think and wonder how you can get out of this situation, how you can extricate yourself, but you can’t come up with a way, not a natural way. And then you think of your faithful cousin, or your co-worker (the only one who actually cares about you), or your smiling and helpful neighbor, all of whom are cheerful, hopeful, encouraging people. “Why are they so?” you ruminate. And then it dons on you, in the silence of your car as you close your eyes for thirty seconds at a traffic light until the car behind you honks. They all believe in something greater than themselves, in a god, in God. The all have hope from on high. They all are convinced that the supernatural can and does happen. They get especially excited and exude their hopefulness on occasions such as Christmas or Easter, to the celebration of which holidays your smiling, helpful neighbor invariably invites you but you hitherto have invariably declined. Yet now, in a silent moment at this traffic light, hope breaks through, perhaps for the first time in a long time, since you were a kid, since you last bowed your head and said a prayer.

That’s just the beginning, not the end. And that’s the point of today’s blog, a beginning, a beginning in silence, based on silence. If you want to see where hope leads, keep reading each week. We’ll get there on another occasion. Another silent occasion.

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